Tag Archives: God

Is There A Conspiracy by God?

Or rather, is G-d conspiring against mankind?

Conspiring yes, against…no.  Abba is really about the task of salvaging what mankind has made of himself…individually, and as a group.

YHVH always knew that in giving mankind a choice to do as they wished that mankind would be doing what was not only against his desires, but would have the ability to choose what was not all that good for themselves, and would cause problems for the entire race that would come from them.  However, Adonai is not focused solely on the day to day pains of growth of the species but more on what that species develops into.  Abba wants a growing and maturing being that is capable of relationship with him, but he will not force any member of mankind to that relationship.  The initial gift of life is just that…a gift.  Eternal life is for those that are in relationship with G-d, and following after his ways.

Many non-religious people take the Creation narrative of the Bible as a silly story told in the early days of mankind to explain to children what happened to bring things about.  They miss the point that when Abba is writing a story about what occurred as he created and re-created earth and the changes he enabled in mankind as it was necessary for growth.  This story has many levels of meaning, from the simple and literal to the complex and coded.  The first five books of the Tanakh were written mostly by Moshe (Moses), and/or dictated to Yehoshua ben Nun (Joshua) during the days of Moshe, then carefully codified in the years just after Moshe’s death by Yehoshua, who was given a portion of Moshe’s prophetic anointing.

Unlike many people who receive information from G-d, or other spiritual beings of a lesser and more dubious nature, Moshe spoke face to face with Adonai…not that he ever saw G-d’s face, because our eyes cannot see G-d in his ultimate existence.  Speaking face to face is a Hebrew idiom for receiving information directly.  Moshe, as he wrote, made it plain that he was not composing the five books of the Torah, but merely writing down what happened as it happened, and as it was given to him to write.  This was not mere inspiration, as most of the prophets were given, but dictation.

So, what Moshe states in simple story form in relation to what happened prior to mankind’s creation by G-d from the time Adam and Eve spent in the Garden of Eden to points after that time, and what occurred next as mankind developed, he is saying more than just the simple facts of what happened on the surface of that story.  Yes, there really was a creation of mankind into one single original being, made from water and minerals, and given G-d’s energy to give it life.  Life was literally breathed into a new being, and that life, G-d’s breath, was the Ruach haKodesh…the Holy Spirit.  However, within the Book of Genesis one finds Adonai interacting with and enabling new traits and natures within mankind.

In the beginning, Adam, the first of mankind, was a somewhat simplistic being.  Adam was not just a child as our children are, but uninformed and untrained, yet fully adult.  All of the potential for mankind as a species was present, but some of the initial education, and indeed what was developed in Adam of what we now understand is human nature, was given in increments just sufficiently for Adam, the man, to become aware of himself, and the world around him, which was not the earth as we know it now.

YHVH Elohim intended to teach Adam carefully, and did, until the point that Adam, having examined and catalogued all of the life on the then Edenic planet, noticed that he was alone, unique, and without a being like himself. The plants and animals, insects, birds, reptiles, and fish all had a set existence with one another, and in relation to one another.  Adam and Eve were outside the natural realm of what we experience on this planet because Adam was made to be like unto YHVH…a creative, sentient, self-aware being.

Adam, after Eve was created from his DNA, began to process information sparked by human association, in awareness of Eve, and of himself, and his and their desires, rather than what would be the perfect way of YHVH.  They were given the ability to learn by experience and not merely from the mouth of Adonai while sitting at his feet, absorbing the information.  Adam’s experiential growth from this point had to be done in deference to YHVH, or in deference to Eve, and to his own desires.

Self-determination was a gift from G-d, but it came at a price.  Once Adam was doing as he chose, rather than what YHVH intended for him to do, the consequences of each action became both positive and negative, and have been heritable, with wide ranging ramifications.  This is the simple meaning of the Tree of Knowledge of Good and Evil.  To acquire independence of G-d… to acquire self-determination requires the gift of free-will, with all its painful consequences.

The initial price is a loss of innocence and purity that we all begin in, but rapidly grow out of as we acquire knowledge and experience from our association with other humans in a dangerous world.  The secondary cost to Adam and Eve was a need to live within an entropic world…a world within time, which alters and decays rapidly.

Eden was a construct that was carefully balanced in terms of G-d’s given energy.  There are finite resources in this universe that was created merely to breed up a family for YHVH Elohim within his creation.  To limit the depredations that a growing, but very long lived human population would make in Eden, G-d added entropy into the very, very slow precession of time within Eden, and in essence, kicked Adam and Eve out of the Garden of Eden and onto our current Earth, making the planet deteriorate, and all life forms decay more quickly than before, changing all of the Earth by speeding up the precession of time and seasons.

But YHVH did give Adam and Eve the choice…to stay in the balanced environment of Eden under G-d’s tutelage, or to chance a slow death by age and deterioration and choose their own way.  However, the choice could not be spelled out to Adam and Eve…because they did not and could not know enough to make an informed decision.

In allowing a dangerous but independent mode of learning into his beloved creation’s lives, YHVH was being exceptional as a Creator/Parent of the human species.  The choice needed to be framed in a way that was within the understanding of Adam and Eve, yet could be completely justified from a moral point of view.  G-d is always perfectly, unyieldingly fair and just, but his ways are not our ways.  He proclaimed that the Tree of Knowledge was his, and forbidden to Adam and Eve, with an extreme penalty for any transgression.  It was a very simple rule.  Adam and Eve trespassed, and ate that which gave them independent choice, and the consequences that came with choice.

And so the change in Adam and Eve’s circumstances was made possible by giving Adam and Eve a single decision to make…to learn from G-d, or to learn on their own by making a law, with penalties for breaking that law.  G-d was entitled to do that, as the universe is his creation, even as mankind is G-d’s creation.  And G-d set into this universe the ability for the breaking of that law to transform everything about how the universe works.

Adam and Eve were very ordinary human beings at that point in time, but they were not as yet rebellious in nature, merely curious about new things, and always desiring to know more about everything.  Every human trait was built into them as a species to enable them to grow and change, and encoded as heritable changes in their DNA.  It is how we are like G-d…ever learning and ever creative, and yet a mortal self-engendering species.  Humans, like YHVH, do not change their nature, but humans are enabled to learn new habits, and create new patterns of behavior, learning, growing, accomplishing and creating, and handing down patterns of behavior along with differing mixes of personal traits and talents to their offspring.

The spark for growth did need to occur, and G-d allowed such an opportunity for choice to be made without specifically directing that it be done.  Having created the opportunity for man to initiate his own growth process, he allowed entry into the Garden of Eden to another species of being already in existence, who were more bound to YHVH’s will than Adonai required of mankind, but not without the ability to act on their own accord.

One rather adversarial being, frequently called Lucifer, the Serpent, the Dragon or the Beast entered the picture.  He is haSatan…Hebrew for the Adversary. Lucifer was the last of the great Cherubim created, and the most artistically creative and inventive…a musician and songster, a being of unbelievable beauty and strength, cunning and power, but still one of the Angelic beings, which are not always angelic in nature.

The Angels are both companion to and tools of Adonai.  They are not human in nature, and must be understood to be programmed for different tasks than are within our universe.  But they too have free will within G-d’s laws and power, since they were created by YHVH for the tasks they perform, inside and outside of our dimensional universe with relative autonomy.

The Adversary was not originally at outs with Adonai Elohim, but became rather too fond of himself…preferring his well-being, rank and status above G-d’s pre-eminent position and desires.  In that sense, he was more like HaShem in the creative sense than many others of his kind and with great delegated power, so he bitterly resented mankind being created to actually be like YHVH.  And Abba, knowing how Lucifer would act in opposition to his new creation, set a trap for both unsuspecting Adam and Eve, and his revengeful Cherubim.

Lucifer, as he is called in the western nations, was allowed to interfere in the choice Adam and Eve were to make, knowing there would be consequences.  He chose to work on Eve, as she was the newer creation, and the less directly taught of Adonai.  The catalyst for entropic change was thus offered to Eve as the delicious, tempting fruit of a forbidden tree.

Adam and Eve could have chosen to be taught of Adonai Elohim, and eat immediately of the Tree of Life, and gain a less painful means of learning in addition to immediate eternal life.  The alternative was to acquire what we understand as knowledge, in the form of self-awareness and the ability to understand abstract thought.  Eve was persuaded by haSatan.  Once having eaten of the fruit of knowledge, she then persuaded Adam to join her in that knowledge, and when they fully realized the change in themselves…the perceptions of existence and abstract thought as well as the tumult of emotion and circumstance that were now available to them without gradual revelation by a careful Parent, they were horrified.

Shame was the immediate feeling of the newly aware humans, because the realization that they were now separate beings, naked to the elements and unprotected by G-d’s careful shepherding was all too plain to them.  Adonai, in allowing self determination and free-will to his human creation made a choice available to them, and also allowed another another of his creations to entice Eve into choosing the less desirable mode of education.  The painful consequences of an independent life is plain.

YHVH did not particularly desire mankind to be thrown onto their own resources but it is a painful necessity for mankind to endure if he is to enter into relationship with Adonai, presuming he chooses to do so.  Abba knew that man needed to attempt to succeed on his own…to make his own choices, and fail or succeed on his own.  G-d certainly made a point of interacting with mankind throughout the ages to bring the species along in understanding, but YHVH mostly stood apart for a long time and allowed Adam and Eve, and their offspring to determine the course of development of the species.  He punished the Serpent…the form the Adversary took in Eden, and stated prophetically that one day a manchild of the Seed of the woman would be harmed by the Adversary, but that the Adversary would be conquered by that same manchild, and mankind would thus be enabled to be reconciled to HaShem through that Seed of the woman.

And thus we have ‘The God Conspiracy’, because even though mankind would be offered help and knowledge throughout the ages, they would of necessity make many wrong decisions, and learn bad ways from the Adversary, who hates mankind, and desires their destruction.  G-d’s conspiracy is to save mankind from himself, by enabling mankind to enter into relationship with YHVH through Mashiach Yeshua ben Elohim…whom you probably think is named Jesus Christ, and in the end, come back into a re-created Eden, and into perfect relationship with Adonai, but this time by man’s own choice.

Is God Chasing You?

Yes, he is.  It may seem to be a bit of an odd idea, but YHVH does want you, badly.  He designed you, made you, and let you come into being as a special, unique individual among all the other individual humans he has placed on this planet.  But there are a few things I have noticed that he will not do.

He won’t force you.  You do not have to believe he is even there, but if you choose to call out to him, he will respond.

Psalm 18:6 (CJB) 
 In my distress I called to Adonai;  I cried out to my God.  Out of his temple he heard my voice;  my cry reached his ears.


Well, that depends. On you.

Adonai desires relationship, and it is a bit different with each person.  No one person can explain all of G-d to another person, and being human, we can be wrong. However, if you reach out to YHVH, and ask him to reveal himself to you, he will do so.

I reach out to him constantly by simply lifting up my face, and vocalizing to the sky, or the ceiling, as I presume that G-d is up in relation to me, but I could be wrong. Abba could be out from me in every direction.  I read out loud to him, I sing to him, I praise him, and I ask questions of him…strange ones, about anything, and I make jokes about things, and expect a response.  The expectation is important.

I don’t use any fancy words these days, and I am not particularly reverent, as I talk to G-d as if he knows who I am, because he does.  In the past I was more formal than I am now…uncertain as to how one addresses one’s creator.  I do call him Abba, ‘Daddy’ in Hebrew.  And my informality is in keeping with that ideation.  And when I get snarky with him, I feel a response from the Holy Spirit, in me, as if he noticed I was being a bit rude in speaking to Abba the way I did.  Sometimes I apologize, and sometimes I say I meant what I said how I said it, and explain.  It isn’t that I expect YHVH to not already understand, but I feel as if I am being asked to ‘elucidate on the matter’, so that I understand why I said what I said, because apparently it matters.  Which is a scary thought, isn’t it?

G-d will make answers to your questions in alignment with those other things that he has made known to those that are called Prophets, in a book called by many, the Bible, or the Tanakh, which is also called the Old Testament and the Apostolic Writings in the New Testament.  All of the 66 books in the western compilation of the two sets of Scriptures are also his, because his spirit, the Ruach haKodesh has informed every line, every jot, and every tittle of the original writings and manuscripts.  We don’t have them, but what we do have is mostly as he gave inspiration for, and after a while at reading and re-reading the Scriptures, musing over them, and pondering them, you can acquire the ability to discern where mankind’s intervention has been made, with the help of the Ruach haKodesh.

Fortunately, there is little in the Scriptures that was not specifically written as it was given originally, as Adonai Elohim is pretty picky about what survives of the past to be thrust into the future, but the translations of the copies of the original documents have the odd mistake, and people have written reams about them for your benefit…mostly arguing over minor points, but as has been discovered more recently, arguing very critically and importantly about the very different translations made from a Greco-Roman mindset and experience, rather than a Hebraic mindset and Judaic experience.  Still, the study is interesting, and necessary, because it keeps us all informed of how G-d is using our experience and history as mankind to teach us about him, and what he wants of us, and why.

Reach out to him…Abba enjoys people talking to him.